Hebrews 4
Let usG5399 fearG5399 thereforeG3767, lestG3379 haply, a promiseG1860 being leftG2641 of enteringG1525 intoG1519 hisG846 restG2663, anyG5100 one ofG1537 youG5216 should seemG1380 to have come short of itG5302.
ForG1063 indeedG2532 we have hadG2070 good tidings preachedG2097 unto us, even asG2509 also theyG2548: butG235 the wordG3056 of hearingG189 didG5623 notG3756 profitG5623 themG1565, because it was notG3361 unitedG4786 by faithG4102 with them that heardG191.
ForG1063 weG1525 who have believedG4100 do enterG1525 intoG1519 that restG2663; even asG2531 he hath saidG2046, AsG5613 I swareG3660 inG1722 myG3450 wrathG3709, They shall not enterG1525 intoG1519 myG3450 restG2663: althoughG2543 the worksG2041 were finishedG1096 fromG575 the foundationG2602 of the worldG2889.
ForG1063 he hath saidG2046 somewhereG4225 ofG4012 the seventhG1442 day on this wiseG3779, AndG2532 GodG2316 restedG2664 onG1722 theG2250 seventhG1442 dayG2250 fromG575 allG3956 hisG846 worksG2041;
andG2532 inG1722 thisG5129 place againG3825, They shall not enterG1525 intoG1519 myG3450 restG2663.
SeeingG1893 thereforeG3767 it remainethG620 that someG5100 should enterG1525 thereintoG846, andG2532 they to whom the good tidings wereG2097 beforeG4386 preachedG2097 failedG3756 to enterG1525 inG1525 because ofG1223 disobedienceG543,
he againG3825 definethG3724 a certainG5100 dayG2250, To-dayG4594, sayingG3004 inG1722 DavidG1138 so longG5118 a timeG5550 afterwardG3326 (even asG2531 hath been saidG2046 before), To-dayG4594 ifG1437 ye shall hearG191 hisG846 voiceG5456, HardenG4645 notG3361 yourG5216 heartsG2588.
ForG1063 ifG1487 JoshuaG2424 had givenG2664 themG846 restG2664, heG2980 would notG3756 have spokenG2980 afterwardG3326 ofG4012 anotherG243 dayG2250.
There remainethG620 thereforeG686 a sabbath restG4520 for the peopleG2992 of GodG2316.
ForG1063 heG846 that is enteredG1525 intoG1519 hisG846 restG2663 hath himselfG846 alsoG2532 restedG2664 fromG575 his worksG2041, asG5618 GodG2316 did fromG575 hisG846.
Let us thereforeG3767 give diligenceG4704 to enterG1525 intoG1519 thatG1565 restG2443, thatG3361 no manG5100 fallG4098 afterG1722 the sameG846 exampleG5262 of disobedienceG543.
ForG1063 the wordG3056 of GodG2316 is livingG2198, andG2532 activeG1756, andG2532 sharperG5114 thanG5228 anyG3956 two-edgedG1366 swordG3162, and piercingG1338 evenG2532 toG891 the dividingG3311 ofG5037 soulG5590 andG2532 spiritG4151, of bothG5037 jointsG719 andG5037 marrowG3452, andG2532 quick to discernG2924 the thoughtsG1761 andG2532 intentsG1771 of the heartG2588.
And thereG2076 is noG3756 creatureG2937 that is not manifestG852 inG1799 hisG846 sightG1799: butG1161 all thingsG3956 are nakedG1131 andG2532 laid openG5136 before the eyesG3788 of himG846 withG4314 whomG3739 we haveG2254 to doG3056.
HavingG2192 thenG3767 a greatG3173 high priestG749, who hath passed throughG1330 the heavensG3772, JesusG2424 the SonG5207 of GodG2316, let us hold fastG2902 our confessionG3671.
ForG1063 we haveG2192 notG3756 a high priestG749 thatG1410 cannotG3361 be touched with the feelingG4834 of ourG2257 infirmitiesG769; butG1161 one that hath beenG3985 inG2596 all pointsG3956 temptedG3985 likeG2596 asG3665 we are, yet withoutG5565 sinG266.
Let usG4334 thereforeG3767 drawG4334 nearG3326 with boldnessG3954 unto the throneG2362 of graceG5485, thatG2443 we may receiveG2983 mercyG1656, andG2532 may findG2147 graceG5485 to helpG996 us in time ofG1519 needG2121.
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