Sans mo yo
Definisyon kout
[in LXX chiefly for אהב ;]
to love, to feel and exhibit esteem and goodwill to a person, to prize and delight in a thing.
1. Of human affection, to men: τ. πλησίον, Mat.5:43; τ. ἐχθρούς, ib. 44; to Christ, Jhn.8:42; to God, Mat.22:37; with accusative of thing(s), Luk.11:43, Jhn.12:43, Eph.5:25, II Tim 4:8, 10, Heb.1:9, 1Pe.2:17, 3:10, 2Pe.2:15, 1Jn.2:15, Rev.12:11.
2. Of divine love;
(a) God's love: to men, Rom.8:37; to Christ, Jhn.3:35;
(b) Christ's love: to men, Mrk.10:21; to God, Jhn.14:31; with cogn. accusative, Jhn.17:26, Eph.2:4.
SYN.: φιλέω. From its supposed etymology (Thayer, LS; but see also Boisacq) ἀ. is commonly understood properly to denote love based on esteem (diligo), as distinct from that expressed by φιλέω (amo), spontaneous natural affection, emotional and unreasoning. If this distinction holds, ἀ. is fitly used in NT of Christian love to God and man, the spiritual affection which follows the direction of the will, and which, therefore, unlike that feeling which is instinctive and unreasoned, can be commanded as a duty. (Cf. ἀγάπη, and v. Tr., Syn. §xii; Cremer, 9, 592; and esp. MM, VGT, see word) (AS)
Diksyonè Strong's
perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.
Strong's Exhaustive Concordance (domèn piblik)
Antre konplè nan leksik la (Liddell-Scott-Jones)
(Doric dialect ἀγαπ-έω [Refs 4th c.BC+], Epic dialect aorist ἀγάπησα[Refs 8th c.BC+]: perfect ἠγάπηκα[Refs 5th c.BC+]
I greet with affection (compare {ἀγαπάζω}), once in [Refs 8th c.BC+], Od.[same place]:—in Trag. only show affection for the dead, ὅτ᾽ ἠγάπα νεκρούς[Refs 5th c.BC+]:—passive, to be regarded with affection, ξένων εὐεργεσίαις ἀγαπᾶται[Refs 5th c.BC+]:— generally, love, ὥσπερ.. οἱ ποιηταὶ τὰ αὑτῶν ποιήματα καὶ οἱ πατέρες τοὺς παῖδας ἀγαπῶσι[Refs 5th c.BC+]; ὡς λύκοι ἄρν᾽ ἀγαπῶσ᾽ poetical cited in [Refs]; ἐπιστήμην, τὰ χρήματα, etc., [Refs 4th c.BC+]; especially of children, αὐτὸν ἐτιθηνούμην ἀγαπῶσα[Refs]:—passive, [Refs 5th c.BC+]; so in LXX of the love of God for man and of man for God, [LXX+NT] implying regard rather than affection, but the two are interchanged,[Refs 5th c.BC+]; φιλεῖσθαι defined as ἀγαπᾶσθαι αὐτὸν δι᾽ αὑτόν[Refs 4th c.BC+] to be fond of them, [Refs 5th c.BC+]; ἐρωτικὴν μέμψιν ἡ ἀγαπωμένη λύει uncertain in [NT+3rd c.AD+]
I.2 persuade, entreat, [LXX]
I.3 caress, pet, [Refs 1st c.AD+]
II of things, to be fond of, prize, desire, [NT+5th c.BC+]; prefer, τὰ Φιλίππου δῶρα ἀντὶ τῶν κοινῇ τοῖς Ἕλλησι συμφερόντων[Refs 4th c.BC+]:—passive, λιθίδια τὰ ἀγαπώμενα highly prized, precious stones, [Refs 5th c.BC+]
III to be well pleased, contented, once in [Refs 8th c.BC+]; frequently in Attic dialect, ἀγαπᾶν ὅτι.. [Refs 5th c.BC+]; more commonly, ἀ. εἰ.. to be well content if.., [Refs 5th c.BC+]; ἐὰν[Refs 5th c.BC+]
III.2 with participle, ἀ. τιμώμενος[Refs 5th c.BC+]: with infinitive, οὐκ ἀ. τῶν ἴσων τυγχάνειν τοῖς ἄλλοις[Refs 5th c.BC+]
III.3 with dative of things, to be contented with, ἀ. τοῖς ὑπάρχουσιν ἀγαθοῖς[Refs 5th c.BC+]
III.4 with accusative of things, tolerate, put up with, μηκέτι τὴν ἐλευθερίαν ἀ.[Refs 5th c.BC+]
III.5 rarely with genitive, ἵνα.. τῆς ἀξίας ἀγαπῶσιν may be content with the proper price, [Refs 2nd c.AD+]
III.6 absolutely, to be content, ἀγαπήσαντες[Refs 4th c.BC+]
III.7 with infinitive, to be fond of doing, wont to do, like{φιλέω}, τοὺς Λυκίους ἀγαπῶντας τὸ τρίχωμα φορεῖν [LXX+4th c.BC+]
Chak kote li parèt
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Galatians 2:20 ἀγαπήσαντός agapēsantos · An -ing word: simple past
I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.
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Galatians 5:14 ἀγαπήσεις agapēseis · An action: will happen, done by you
For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself.
American Standard Version (1901). Public domain.