Romanos 11
I sayG3004 thenG3361, DidG683 GodG2316 cast offG683 hisG846 peopleG3361? God forbidG1096. ForG1063 IG1473 alsoG2532 amG1510 an IsraeliteG2475, ofG1537 the seedG4690 of AbrahamG11, of the tribeG5443 of BenjaminG958.
GodG2316 didG683 notG3756 cast offG683 hisG846 peopleG2992 whichG3739 he foreknewG2228. Or knowG1492 ye notG3756 whatG5101 the scriptureG1124 saithG3004 ofG1722 ElijahG2243? howG5613 he pleadethG1793 with GodG2316 againstG2596 IsraelG2474:
LordG2962, they have killedG615 thyG4675 prophetsG4396, theyG2532 have digged downG2679 thineG4675 altarsG2379; and IG2504 am leftG5275 aloneG3441, andG2532 they seekG2212 myG3450 lifeG5590.
ButG235 whatG5101 saithG3004 the answer of GodG5538 unto himG846? I have leftG2641 for myselfG1683 seven thousandG2035 menG435, whoG3748 haveG2578 notG3756 bowedG2578 the kneeG1119 toG896 BaalG896.
Even soG3779 thenG3767 atG1722 this presentG3568 timeG2540 alsoG2532 there isG1096 a remnantG3005 according toG2596 the electionG1589 of graceG5485.
ButG1161 ifG1487 itG2076 is by graceG5485, it isG1096 no moreG3765 ofG1537 worksG2041: otherwiseG1893 graceG5485 isG2076 no moreG3765 graceG5485.
WhatG5101 thenG3767? thatG5127 whichG3739 IsraelG2474 seeketh forG1934, that heG2013 obtainedG2013 notG3756; butG1161 the electionG1589 obtained itG2013, andG1161 the restG3062 were hardenedG4456:
according asG2531 it is writtenG1125, GodG2316 gaveG1325 themG846 a spiritG4151 of stuporG2659, eyesG3788 that they shouldG991 notG3361 seeG991, andG2532 earsG3775 that they shouldG191 notG3361 hearG191, untoG2193 thisG4594 very dayG2250.
AndG2532 DavidG1138 saithG3004, LetG1096 theirG846 tableG5132 be madeG1096 a snareG3803, andG2532 a trapG2339, AndG2532 a stumblingblockG4625, andG2532 a recompenseG468 unto themG846:
LetG4654 theirG846 eyesG3788 be darkenedG4654, that they mayG991 notG3361 seeG991, AndG2532 bow thou downG4781 theirG846 backG3577 alwaysG1275.
I sayG3004 thenG3361, Did they stumbleG3361 thatG2443 they might fallG3361? God forbidG1096: butG235 byG3900 theirG846 fallG3900 salvationG4991 is come unto the GentilesG1484, toG1519 provokeG3863 themG846 to jealousyG3863.
NowG1161 ifG1487 theirG846 fallG3900, is the richesG4149 of the worldG2889, andG2532 theirG846 lossG2275 the richesG4149 of the GentilesG1484; how muchG4214 moreG3123 theirG846 fulnessG4138?
ButG1063 I speakG3004 to youG5213 that are GentilesG1909. Inasmuch then asG3745 IG1473 amG1510 an apostleG652 of GentilesG1484, I glorifyG1392 myG3450 ministryG1248;
ifG1487 by any meansG4459 I may provoke to jealousyG3863 them that are myG3450 fleshG4561, andG2532 may saveG4982 someG5100 ofG1537 themG846.
ForG1063 ifG1487 the casting awayG580 of themG846 is the reconcilingG2643 of the worldG2889, whatG5101 shall the receivingG4356 of them beG1487, butG3361 lifeG2222 fromG1537 the deadG3498?
AndG1161 ifG1487 the firstfruitG536 is holyG40, soG2532 is the lumpG5445: andG2532 ifG1487 the rootG4491 is holyG40, soG2532 are the branchesG2798.
ButG1161 ifG1487 someG5100 of the branchesG2798 were broken offG1575, andG1161 thouG4771, beingG5607 a wild oliveG65, wast graftedG1461 inG1722 among themG846, andG2532 didst becomeG1096 partakerG4791 with them of the rootG4491 of the fatnessG4096 of the olive treeG1636;
gloryG2620 notG3361 over the branchesG2798: butG1161 ifG1487 thou gloriestG2620, it is notG3756 thouG4771 that bearestG941 the rootG4491, butG235 the rootG4491 theeG4571.
Thou wilt sayG2046 thenG3767, BranchesG2798 were broken offG1575, thatG2443 IG1473 might be grafted inG1461.
WellG2573; by their unbeliefG570 they were broken offG1575, andG1161 thouG4771 standestG2476 by thy faithG4102. BeG5309 notG3361 highmindedG5309, butG235 fearG5399:
forG1063 ifG1487 GodG2316 sparedG5339 notG3756 theG2798 naturalG5449 branchesG2798, neither will heG5339 spareG5339 theeG4675.
BeholdG1492 thenG3767 the goodnessG5544 andG2532 severityG663 of GodG2316: towardG1909 them that fellG4098, severityG663; butG1161 towardG1909 theeG4571, God's goodnessG5544, ifG1437 thou continueG1961 inG5544 his goodnessG5544: otherwiseG1893 thouG4771 alsoG2532 shalt be cut offG1581.
AndG1161 theyG1565 alsoG2532, ifG1437 they continueG1961 notG3361 in their unbeliefG570, shall be grafted inG1461: forG1063 GodG2316 isG2076 ableG1415 to graftG1461 themG846 inG1461 againG3825.
ForG1063 ifG1487 thouG4771 wast cut outG1581 ofG1537 that which is byG2596 natureG5449 a wildG65 olive tree, andG2532 wast graftedG1461 contrary toG3844 natureG5449 intoG1519 a good olive treeG2565; how muchG4214 moreG3123 shallG1461 theseG3778, which areG3588 the naturalG5449 branches, be grafted intoG1461 their ownG2398 olive treeG1636?
ForG1063 I wouldG2309 notG3756, brethrenG80, haveG2309 youG5209 ignorantG50 of thisG5124 mysteryG3466, lestG2443 ye beG5600 wiseG5429 inG3844 your own conceitsG1438, thatG3754 a hardeningG4457 inG575 partG3313 hath befallenG1096 IsraelG2474, untilG891 the fulnessG4138 of the GentilesG1484 be come inG1525;
andG2532 soG3779 allG3956 IsraelG2474 shall be savedG4982: even asG2531 it is writtenG1125, There shall comeG2240 out ofG1537 ZionG4622 the DelivererG4506; He shall turn awayG654 ungodlinessG763 fromG575 JacobG2384:
AndG2532 thisG3778 is myG1700 covenantG1242 unto themG846, WhenG3752 I shall take awayG851 theirG846 sinsG266.
As touchingG2596 the gospelG2098, they are enemiesG2190 forG1223 yourG5209 sakeG1223: butG1161 as touchingG2596 the electionG1589, they are belovedG27 forG1223 the fathersG3962' sakeG1223.
ForG1063 the giftsG5486 andG2532 the callingG2821 of GodG2316 are not repentedG278 of.
ForG1063 asG5618 yeG5210 in time pastG4218 were disobedientG544 to GodG2316, butG1161 nowG3568 haveG1653 obtained mercyG1653 byG543 theirG5130 disobedienceG543,
even soG3779 haveG544 theseG3778 alsoG2532 nowG3568 been disobedientG544, thatG2443 by the mercyG1656 shown to youG5212 theyG846 alsoG2532 may now obtain mercyG1653.
ForG1063 GodG2316 hath shut upG4788 allG3956 untoG1519 disobedienceG543, thatG2443 he might have mercy uponG1653 allG3956.
OG5599 the depthG899 of the richesG4149 bothG2532 of the wisdomG4678 andG2532 the knowledgeG1108 of GodG2316! howG5613 unsearchableG419 are hisG846 judgmentsG2917, andG2532 hisG846 waysG3598 past tracing outG421!
ForG1063 whoG5101 hath knownG1097 the mindG3563 of the LordG2962? orG2228 whoG5101 hath beenG1096 hisG846 counsellorG4825?
orG2228 whoG5101 hath first givenG4272 to himG846, andG2532 it shall be recompensedG467 unto himG846 againG467?
ForG3754 ofG1537 himG846, andG2532 throughG1223 himG846, andG2532 untoG1519 himG846, are all thingsG3956. ToG1519 himG846 be the gloryG1391 forG1519 everG165. AmenG281.
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