Sens des mots
Définition courte
prep. with genitive, accusative (in poet, also with dative), [in LXX for אַחַד ,עִם ,אֵת, etc.].
I. C. genitive,
1. among, amid: Mrk.1:13, Luk.22:37 (LXX, ἐν) 24:5, Jhn.18:5, al.; διωγμῶν, Mrk.10:30.
2. Of association and companionship, with (in which sense it gradually superseded σύν, than which it is much more frequently in NT; cf. Bl., §42, 3): with genitive of person(s), Mat.8:11 20:20 Mrk.1:29 3:7 Luk.5:30, Jhn.3:22, Gal.2:1, al. mult.; εἶναι μετά, Mat.5:25, Mrk.3:14, al.; metaphorically, of divine help and guidance, Jhn.3:2, Act.7:9, Php.4:9, al.; opposite to εἶναι κατά, Mat.12:30, Luk.11:23; in Hellenistic usage (but see M, Pr., 106, 246f.), πολεμεῖν μετά = cl. π., with dative, to wage war against (so LXX for נִלְחַם עִם, 1Ki.17:33), Rev.2:16, al.; with genitive of thing(s), χαρᾶς, Mat.13:20, Mrk.4:16, al.; ὀργῆς, Mrk.3:5, al.
II. C. accusative,
1. of place, behind, after: Heb.9:3.
2. Of time, after: Mat.17:1, Mrk.14:1, Luk.1:24, Act.1:5, Gal.1:18, al.; μετὰ τοῦτο, Jhn.2:12, al.; ταῦτα, Mrk.16:[12], Luk.5:27, Jhn.3:22, al; with inf. artic. (BL, §71, 5; 72, 3), Mat.26:32, Mrk.1:14, al.
III. In composition,
1. of association or community: μεταδίδωμι, μετέχω, etc.
2. Exchange or transference: μεταλλάσσω, μετοικίζω, etc.
3. after: μεταμέλομαι.
(AS)
Dictionnaire de Strong
a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Concordance exhaustive de Strong (domaine public)
Entrée complète du lexique (Liddell-Scott-Jones)
but ᾱ in [Refs 5th c.BC+]], poetry μεταί, uncertain, only in μεταιβολί; Aeolic dialect, Doric dialect, [Refs 4th c.AD+]: preposition with genitive, dative, and accusative (Cf. Goth. mip, OHG. miti, mit 'with'.)
A WITH GEN. (in which use μ. gradually superseded σύν, which see),
A.I in the midst of, among, between, with plural Nouns, μετ᾽ ἄλλων λέξο ἑταίρων [Refs 8th c.BC+] with one, [Refs 5th c.BC+], i.e. among no men, [Refs]
A.II in common, along with, by aid of (implying a closer union than σύν), μ. Βοιωτῶν ἐμάχοντο [Refs 8th c.BC+]; συνδιεπολέμησαν τὸν πόλεμον μ. Ἀθηναίων [Refs 5th c.BC+]; μ. τῆς βουλῆς in co-operation with the council, [Refs 8th c.BC+] with, i.e. by aid of, Athena, [Refs 8th c.BC+]; μ. τινὸς πάσχειν, δρᾶν τι, [Refs 5th c.BC+]; μ. τινὸς εἶναι to be on one's side, [Refs 5th c.BC+]: generally, with, together with, with substantive in singular first in [Refs 5th c.BC+]; οἱ μ. τινός his companions, [NT+5th c.BC+] C. and the Athenians, [Refs 5th c.BC+]; of things, in conjunction with, ἰσχύν τε καὶ κάλλος μετὰ ὑγιείας [Refs 5th c.BC+]
A.III later, in one's dealings with, ὅσα ἐποίησεν ὁ θεὸς μετ᾽ αὐτῶν [NT+2nd c.AD+]: even of hostile action, σὺ ποιεῖς μετ᾽ ἐμοῦ πονηρίαν [LXX+NT+2nd c.AD+]: to denote the union of persons with qualities or circumstances, and so to denote manner, τὸ ἄπραγμον.. μὴ μ. τοῦ δραστηρίου τεταγμένον [Refs 5th c.BC+]; ψυχὴν ὁσίως βεβιωκυῖαν καὶ μετ᾽ ἀληθείας [Refs 5th c.BC+]; also, by means of, μετ᾽ ἀρετῆς πρωτεύειν [Refs 5th c.BC+]
A.III.2 serving to join two predicates, γενόμενος μ. τοῦ δυνατοῦ καὶ ξυνετός, i.e. δυνατός τε καὶ ξυνετός, 5th c.BC: Thucydides Historicus 2.15; ὅταν πλησιάζῃ μ. τοῦ ἅπτεσθαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 255b.
A.IV rarely of Time, [Refs 5th c.BC+]; μετ᾽ ἀνοκωχῆς during.., [Refs]
B WITH DAT., only poetry, mostly Epic dialect:
B.I between, among others, but without the close union which belongs to the genitive, and so nearly ={ἐν}, which is sometimes exchanged with it, μ. πρώτοισι.. ἐν πυμάτοισι [Refs 8th c.BC+]
B.I.1 of persons, among, in company with, μετ᾽ ἀθανάτοισι [Refs 8th c.BC+]; μ. τριτάτοισιν ἄνασσεν in the third generation (not μ. τριτάτων belonging to it), [Refs 8th c.BC+]; of haranguing an assembly, μετ᾽ Ἀργείοις ἀγορεύεις [Refs]; between, of two parties, φιλότητα μετ᾽ ἀμφοτέροισι βάλωμεν [Refs]
B.I.2 of things, μ. νηυσίν, ἀστράσι, κύμασιν, [Refs 8th c.BC+]
B.I.3 of separate parts of persons, between, μ. χερσὶν ἔχειν to hold between, i.e. in, the hands, [Refs 8th c.BC+]; ὅς κεν.. πέσῃ μ. ποσσὶ γυναικός, of a child being born, 'to fall between her feet', [Refs]
B.II to complete a number, besides, over and above, αὐτὰρ ἐγὼ πέμπτος μ. τοῖσιν ἐλέγμην I reckoned myself to be with them a fifth, [Refs 8th c.BC+]; Οὖτιν.. πύματον ἔδομαι μ. οἷς ἑτάροισι last to complete the number, i.e. after, [Refs 8th c.BC+]
B.III with dative singular, only of collective Nouns (or the equivalent of such, μεθ᾽ αἵματι καὶ κονίῃσιν [Refs 8th c.BC+]
C WITH ACCUSATIVE
C.I of motion, into the middle of, coming into or among, especially where a number of persons is implied, ἵκοντο μ. Τρῶας καὶ Ἀχαιούς [Refs 8th c.BC+]; of things, εἴ τινα φεύγοντα σαώσειαν μ. νῆας [Refs]; με μ... ἔριδας καὶ νείκεα βάλλει plunges me into them, [Refs]; of place, μ. τ᾽ ἤθεα καὶ νομὸν ἵππων [Refs]; δράγματα μετ᾽ ὄγμον πῖπτον into the midst of the furrow, [Refs]
C.I.2 in pursuit or quest of, of persons, sometimes in friendlysense, βῆ ῥ᾽ ἰέναι μ. Νέστορα went to seek [Refs 8th c.BC+] to go after, pursue him, [Refs]; also of things, πλεῖν μ. χαλκόν to sail in quest of it, [Refs 8th c.BC+]; ἵκηαι μ. πατρὸς ἀκουήν in search of news of thy father, [Refs 8th c.BC+]; πόλεμον μέτα θωρήσσοντο they armed for the battle, [Refs]; ὡπλίζοντο μεθ᾽ ὕλην prepared to seek after wood, [Refs]
C.II of sequence or succession,
C.II.1 of Place, after, behind, λαοὶ ἕπονθ᾽, ὡς εἴ τε μ. κτίλον ἕσπετο μῆλα like sheep after the bell-wether, [Refs 8th c.BC+]; μ. τὴν θάλασσαν beyond, on the far side of the sea, [Refs]
C.II.2 of Time, after, next to, μ. δαῖτας [Refs 8th c.BC+]; μεθ᾽ Ἕκτορα πότμος ἑτοῖμος after Hector thy death is at the door, [Refs 8th c.BC+]thereupon, there-after, [Refs 5th c.BC+]; μετ᾽ ὀλίγον ὕστερον shortly after, [Refs 4th c.BC+]; μ. χρυσόθρονον ἠῶ after daybreak, [Refs] by day, opposed to νυκτός, [Refs 5th c.BC+]; μεθ᾽ ἡμέραν, opposed to νύκτωρ, [Refs 5th c.BC+]; μ. τὸν ἑξέτη καὶ τὴν ἑξέτιν after the boy or girl has attained the age of six years, [Refs 5th c.BC+]
C.II.3 in order of Worth, Rank, etc., next after, following superlative, κάλλιστος ἀνὴρ.. τῶν ἄλλων Δαναῶν μετ᾽ ἀμύμονα Πηλεΐωνα [Refs 8th c.BC+]: where superlative is implied, ὃς πᾶσι μετέπρεπε.. μ. Πηλεΐωνος ἑταῖρον [Refs 8th c.BC+]; μ. μάκαρας next to the gods, [Refs 4th c.BC+]; also μάχεσθαι μ. πολλοὺς τῶν Ἑλλήνων to be inferior in fighting to many.., [Refs 2nd c.AD+]
C.III after, according to, μ. σὸν καὶ ἐμὸν κῆρ as you and I wish, [Refs 8th c.BC+]
C.IV generally, among, between, as with dative (B.I), μ. πάντας ὁμήλικας ἄριστος best among all, [Refs 8th c.BC+]; μ. τοὺς τετελευτηκότας including those who have died, [Refs 1st c.AD+]; μ. χεῖρας ἔχειν [Refs 5th c.BC+]
D μετά with all cases can be put after its substantive, and is then by anastrophe μέτα, [Refs 8th c.BC+], but not when the ultima is elided, [Refs 8th c.BC+]
E absolutely as adverb., among them, with them, [Refs 8th c.BC+]; with him, οὐκ οἶον, μ. καὶ Γανυμήδεα [Refs 3rd c.BC+]
E.II and then, next afterwards, opposed to πρόσθε, [Refs 8th c.BC+]
E.III thereafter,[Refs 5th c.BC+]; μ. γάρ τε καὶ ἄλγεσι τέρπεται ἀνήρ one feels pleasure even in troubles, when past, [Refs 8th c.BC+]; μ. δέ, for ἔπειτα δέ, [Refs 5th c.BC+]
F μέτα, -μέτεστι, [Refs 8th c.BC+]
G IN COMPOSITION (joined with other words),
G.I of community or participation, as in μεταδίδωμι, μετέχω, usually with genitive of things.
G.I.2 of action in common with another, as in μεταδαίνυμαι, μεταμέλπομαι, etc., with dative person
G.II in the midst of, of space or time, as in μεταδήμιος, μεταδόρπιος 1; between, as in μεταίχμιον, μεταπύργιον.
G.III of succession of time, as in μεταδόρπιος 2, μετακλαίω, μεταυτίκα.
G.IV of pursuit, as in μεταδιώκω, μετέρχομαι.
G.V of letting go, as in μεθίημι, μεθήμων.
G.VI after, behind, as in μετάφρενον, opposed to πρόσθε.
G.VII reversely, as in μετατρέπω, μεταστρέφω.
G.VIII most frequently of change of place, condition, plan, etc., as in μεταβαίνω, μεταβάλλω, μεταβουλεύω, μεταγιγνώσκω, etc.
Toutes les occurrences
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Actes 10:41 μετὰ meta · Petit mot : after
non à tout le peuple, mais aux témoins choisis d’avance par Dieu, à nous qui avons mangé et bu avec lui, après qu’il fut ressuscité des morts.
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Actes 11:21 μετ᾽ met᾽ · Petit mot : with
La main du Seigneur était avec eux, et un grand nombre de personnes crurent et se convertirent au Seigneur.
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Actes 12:4 μετὰ meta · Petit mot : after
Après l’avoir saisi et jeté en prison, il le mit sous la garde de quatre escouades de quatre soldats chacune, avec l’intention de le faire comparaître devant le peuple après la Pâque.
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Actes 13:15 μετὰ meta · Petit mot : After
Après la lecture de la loi et des prophètes, les chefs de la synagogue leur envoyèrent dire: Hommes frères, si vous avez quelque exhortation à adresser au peuple, parlez.
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Actes 13:17 μετὰ meta · Petit mot : with
Le Dieu de ce peuple d’Israël a choisi nos pères. Il mit ce peuple en honneur pendant son séjour au pays d’Égypte, et il l’en fit sortir par son bras puissant.
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Actes 13:20 μετὰ meta · Petit mot : after
Après cela, durant quatre cent cinquante ans environ, il leur donna des juges, jusqu’au prophète Samuel.
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Actes 13:25 μετ᾽ met᾽ · Petit mot : after
Et lorsque Jean achevait sa course, il disait: Je ne suis pas celui que vous pensez; mais voici, après moi vient celui des pieds duquel je ne suis pas digne de délier les souliers.
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Actes 14:23 μετὰ meta · Petit mot : with
Ils firent nommer des anciens dans chaque Église, et, après avoir prié et jeûné, ils les recommandèrent au Seigneur, en qui ils avaient cru.
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Actes 14:27 μετ᾽ met᾽ · Petit mot : with
Après leur arrivée, ils convoquèrent l’Église, et ils racontèrent tout ce que Dieu avait fait avec eux, et comment il avait ouvert aux nations la porte de la foi.
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Actes 15:4 μετ᾽ met᾽ · Petit mot : with
Arrivés à Jérusalem, ils furent reçus par l’Église, les apôtres et les anciens, et ils racontèrent tout ce que Dieu avait fait avec eux.
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Actes 15:13 Μετὰ Meta · Petit mot : After
Lorsqu’ils eurent cessé de parler, Jacques prit la parole, et dit: Hommes frères, écoutez-moi!
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Actes 15:16 μετὰ meta · Petit mot : After
Après cela, je reviendrai, et je relèverai de sa chute la tente de David, J’en réparerai les ruines, et je la redresserai,
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Actes 15:33 μετ᾽ met᾽ · Petit mot : in
Au bout de quelque temps, les frères les laissèrent en paix retourner vers ceux qui les avaient envoyés.
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Actes 15:35 μετὰ meta · Petit mot : with
Paul et Barnabas demeurèrent à Antioche, enseignant et annonçant, avec plusieurs autres, la bonne nouvelle de la parole du Seigneur.
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Actes 15:36 Μετὰ Meta · Petit mot : After
Quelques jours s’écoulèrent, après lesquels Paul dit à Barnabas: Retournons visiter les frères dans toutes les villes où nous avons annoncé la parole du Seigneur, pour voir en quel état ils sont.
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Actes 17:11 μετὰ meta · Petit mot : with
Ces Juifs avaient des sentiments plus nobles que ceux de Thessalonique; ils reçurent la parole avec beaucoup d’empressement, et ils examinaient chaque jour les Écritures, pour voir si ce qu’on leur disait était exact.
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Actes 18:1 Μετὰ Meta · Petit mot : And after
Après cela, Paul partit d’Athènes, et se rendit à Corinthe.
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Actes 18:10 μετὰ meta · Petit mot : with
Car je suis avec toi, et personne ne mettra la main sur toi pour te faire du mal: parle, car j’ai un peuple nombreux dans cette ville.
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Actes 19:4 μετ᾽ met᾽ · Petit mot : after
Alors Paul dit: Jean a baptisé du baptême de repentance, disant au peuple de croire en celui qui venait après lui, c’est-à-dire, en Jésus.
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Actes 19:21 μετὰ meta · Petit mot : After
Après que ces choses se furent passées, Paul forma le projet d’aller à Jérusalem, en traversant la Macédoine et l’Achaïe. Quand j’aurai été là, se disait-il, il faut aussi que je voie Rome.
La Sainte Bible, version Louis Segond 1910. Domaine public. Texte : eBible.org.

